The unanimous Belief of Muslim world is that Prophet Muhammad (صلى الله عليه وسلم) is the Last and Final Messenger/Prophet of Allah. In other words Prophethood has ended with Prophet Muhammad (صلى الله عليه وسلم)  and those who do not believe in it are ventured out of the bounds of Islam.

 This article is divided into different sections for better and clear understanding.

A) Lexicographical definitions

B) Proof from Quran in light of classical Mufasireen

C) Proof from overwhelming Sahih Ahadith

D) Consensus of Muslim scholars and Ummah

E) The Constitution Law of Pakistan (and declaration of Muslim world that Qadiyanis are Apostates/Kufaar)

F) The False Prophet  i.e Mirza Ghulam Ahmad Qadiyani al- Kaddhab and his false claims

 Lexicographical definitions

 Imam Ibn Munzur [Born: 630 AH] and Allama Ismail bin Hammad al Juhri [Born: 332 AH], the reason why we have mentioned the birth dates of both these Imams is to make it clear that these Lexicographers wrote their works long before the Fitnah of Qadiyanism had even emerged. So It is clear that Muslim Ummah was and is still unanimous on the viewpoint that Prophet Muhammad (Peace be upon him) is the last Prophet and any claim of Prophothood after him is falsehood and trait of Dajjal/Kadhaab

Imam Ibn Munzur (rah) writes in Lisanul Arab:

محمد، صلى الله عليه وسلم، خاتِمُ الأَنبياء، عليه وعليهم الصلاة والسلام. التهذيب: والخاتِم والخاتَم من أَسماء النبي، صلى الله عليه وسلم. وفي التنزيل العزيز: ما كان محمد أَبا أَحد من رجالكم ولكن رسول الله وخاتِمَ النبيّين؛ أَي آخرهم

Translation: Muhammad (Peace be upon him) is the Last of Prophets (Salat and Salam on all), both the words Khatim and Khatam are names of Prophet, as is revealed in Al Aziz (i.e. Quran):” Muhammad is not the father of any man among you, but he is the messenger of Allah and the Seal/Last of the Prophets; and Allah is ever Aware of all things” (33:40) THIS REFERS TO LAST/END (أَي آخرهم) [Lisanul Arab, Under the letter خ

Imam Ibn Munzur also said:

ومن أَسمائه العاقب أَيضاً ومعناه آخر الأَنبياء

Translation: And amongst the names (of Prophet) is Al- Aqib which means “The Akhir al Anbiya” I.e. The Last to come of Prophets [Ibid]

Allama Ismail bin Hammad al Juhri (rah) writes:

Arabic- English- Translation: 

ختم الله له بخير

 May Allah bring the End on Khair

  وختمت القرآن: بلغت آخره 

 I finished the Quran: (read) till it's "End"

 واختتمت الشئ: نقيض افتتحته

 The Last of something is opposite to beginning (of it) 

والخاتم والخاتم، بكسر التاء وفتحها. والخيتام والخاتام كله بمعنى، والجمع الخواتيم. وتختمت، إذا لبسته. وخاتمة الشئ: آخره  

Khatam, Khatim, Khitam, the Plural Khawatim, the meaning of all these are same and the end of something is Khatim ash Shay.

 ومحمد صلى الله عليه وسلم خاتم الانبياء عليهم الصلاة والسلام

And Muhammad (Peace be upon him) is the Last of Prophets (Salat and Salam on all) [As- Sahah Taj ul Lughat, Volume No. 6, Page No. 186]

Definition In Light of great successor (Tabi’i) Qatada (rah)

وأخرج عبد الرزاق وعبد بن حميد وابن المنذر وابن أبي حاتم عن قتادة رضي الله عنه في قوله { ولكن رسول الله وخاتم النبيين } قال: آخر نبي.

Translation: Imam AbdurRazzaq, Abd bin Humaid, Ibn Mundhir and Ibn AbiHatim narrate from Qatada who said about (He is the Messenger of Allah and Khatam an Nabiyeen) that It means: He is the “LAST NABI” [Imam Jalal ud din Suyuti in Tafsir Dur ul Munthur, Under 33:40]

In Light of leading Tabi’i Imam Hassan al- Basri (rah)

وأخرج عبد بن حميد عن الحسن في قوله { وخاتم النبيين } قال: ختم الله النبيين بمحمد صلى الله عليه وسلم، وكان آخر من بعث.

Translation:ImamAbd bin Humaid narrates from Hassan Basri (rah) who said regarding “Khatam an Nabiyeen” : Allah has brought end to Prophets through Muhammad (Peace be upon him) and “HE IS THE LAST TO BE SENT”[Tafsir Dur ul Munthur Under 33:40]

Quran states: Muḥammad is not the father of [any] one of your men, but [he is] the Messenger of Allāh and seal [i.e., last] of the prophets. And ever is Allāh, of all things, Knowing. (33:40. Sahih International translation) 

Imam Ibn Kathir (rah) the widely renowned Mufasir/Muhadith/historian of Islam, he writes in his magnificent Tafsir al Quran al Azeem (i.e. Tafsir Ibn Kathir)

فهذه الآية نص في أنه لا نبي بعده، وإِذا كان لانبي بعده، فلا رسول بعده بالطريق الأولى والأحرى؛ لأن مقام الرسالة أخص من مقام النبوة، فإِن كل رسول نبي، ولا ينعكس، وبذلك وردت الأحاديث المتواترة

Translation: This Verse is a “DEFINITE PROOF” over this matter i.e. There will be no Prophet after him, when there cannot be any Nabi after him then how could there be even a Rusul because the Risalat is linked to Nubuwah, every Rusul is Nabi but every Nabi is not Rusul. This is also established from “MUTAWATTIR AHADITH” (UNDENIABLE DUE TO THE FACT THAT THEY HAVE COME FROM MULTIPLE CHAINS) [Tafsir al Quran al Azim by Ibn Kathir, Page No. 1488, Published by Dar ul Kutb al Arabi, Beirut, Lebanon]

Imam Ibn Kathir (rah) then mentions overwhelming ahadith which we shall mention in the hadith section of this post, but let's look at another great proof which Imam Ibn Kathir cites, he says and we quote:

 وقد أخبر الله تبارك وتعالى في كتابه، ورسوله صلى الله عليه وسلم في السنة المتواترة عنه: أنه لا نبي بعده؛ ليعلموا أن كل من ادعى هذا المقام بعده، فهو كذاب وأفاك دجال ضال مضل، لو تحرق وشعبذ، وأتى بأنواع السحر والطلاسم والنيرجيات، فكلها محال وضلال عند أولي الألباب؛ كما أجرى الله سبحانه وتعالى على يد الأسود العنسي باليمن، ومسيلمة الكذاب باليمامة من الأحوال الفاسدة والأقوال الباردة ما علم كل ذي لب وفهم وحجى أنهما كاذبان ضالان، لعنهما الله، وكذلك كل مدع لذلك إِلى يوم القيامة، حتى يختموا بالمسيح الدجال

فكل واحد من هؤلاء الكذابين يخلق الله تعالى معه من الأمور ما يشهد العلماء والمؤمنون بكذب من جاء بها، وهذا من تمام لطف الله تعالى بخلقه، فإِنهم بضرورة الواقع لا يأمرون بمعروف، ولاينهون عن منكر، إِلا على سبيل الاتفاق، أو لما لهم فيه من المقاصد إِلى غيره، ويكون في غاية الإفك والفجور في أقوالهم وأفعالهم

.Translation: Allah has told us in His Book, and His Messenger has told us in the Mutawatir Sunnah, that there will be no Prophet after him, so that it may be known that everyone who claims this status after him is a liar and fabricator who is misguided and is misguiding others. Even if he twists meanings, comes up with false claims and uses tricks and vagaries, all of this is false and is misguidance as will be clear to those who have understanding. This is what Allah caused to happen in the case of Al- Aswad Al-` Ansi in the Yemen and Musaylimah the Liar in Al- Yamamah, whose false miracles and nonsensical words showed everyone who was possessed of understanding that they were liars who were leading people astray; may the curse of Allah be upon them both. This is the case with every false prophet until the Day of Resurrection, until they end with Al- Masih Ad- Dajjal (the Antichrist). Each of these liars is given by Allah signs which show the people of knowledge and the believers that his message is false --  which is part of the perfect kindness of Allah towards His creation. These liars do not enjoin what is good, nor forbid what is evil, unless they do so by coincidence or because it serves an ulterior purpose. They are the utmost in falsehood and immorality, in all that they say and do [Imam Ibn Kathir in Tafsir al Quran al Azeem, Page No. 1389, Translation taken with care from English version by Dar us Salaam]

Imam Abu Hayyan al Andalusi [D. 445 AH] after decisively proving Finality of Prophet Muhammad (Peace be upon him) from Quran and Sunnah writes in his Tafsir Al Bahr al Muheet:

ومن ذهب إلى أن النبوة مكتسبة لا تنقطع، أو إلى أن الولي أفضل من النبي، فهو زنديق يجب قتله. وقد ادعى النبوة ناس، فقتلهم المسلمون على ذلك

Translation: A Person who has a viewpoint that Prophethood is not closed, or one who thinks that a Wali is superior than Nabi then such a person is “ZINDEEQ” and “WajibulQatl” Those who had claimed Prophethood amongst people then Muslims have killed them. [Tafsir Bahr al Muheet, Under 33:40]

Qadhi Thana UllahPaniPatti (rah) writes in his Tafsir al Mazhari: Khatam has been mentioned (in this ayah) in the meaning of “Akhir/Last” and someone who came to bring an “END TO SOMETHING” as “Last Nabi after whom no Prophet will come [Tafsir al Mazhari, Volume No. 9, Page No. 266]

Qur'an states:

وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ قَالَ أُوحِىَ إِلَىَّ وَلَمْ يُوحَ إِلَيْهِ شَىْءٌۭ وَمَن قَالَ سَأُنزِلُ مِثْلَ مَآ أَنزَلَ ٱللَّهُ ۗ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّـٰلِمُونَفِىغَمَرَٰتِٱلْمَوْتِوَٱلْمَلَـٰٓئِكَةُبَاسِطُوٓا۟ أَيْدِيهِمْ أَخْرِجُوٓا۟ أَنفُسَكُمُ ۖ ٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى ٱللَّهِ غَيْرَ ٱلْحَقِّ وَكُنتُمْ عَنْ ءَايَـٰتِهِۦ تَسْتَكْبِرُونَ

 Translation: And who is more unjust than one who invents a lie about Allāh or says, "It has been inspired to me," while nothing has been inspired to him, and one who says, "I will reveal [something] like what Allāh revealed." And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands, [saying], "Discharge your souls! Today you will be awarded the punishment of [extreme] humiliation for what you used to say against Allāh other than the truth and [that] you were, toward His verses, being arrogant." (6:93. Sahih International translation)

 It states in Tafsir al Jalalyn under this verse:

 And who that is none does greater evil than he who invents lies against God by claiming prophethood when he has not been called to it or who says ‘It is revealed to me’ when nothing has been revealed to him — this was revealed regarding the false prophet Musaylama al- Kadhdhāb — or he who says ‘I will reveal the like of what God has revealed’? — these were the mockers who would say If we wish we can speak the like of this Q. 831; If you could only see O Muhammad (s) when the mentioned evildoers are in the agonies the throes of death and the angels extend their hands against them beating and torturing them saying to them in stern censure ‘Give up your souls! to us that we may seize them. Today you shall be requited with the chastisement of humiliation because you used to say about God other than the truth of claiming prophethood and inspiration falsely and that you used to scorn His signs’ disdaining to believe in them. The response to the conditional statement beginning with law ‘if you could only see’ is ‘you would be seeing a terrifying thing’. (Tafsir al Jalalyn under 6:93)

 This will apply to all claimants of Prophethood after Prophet Muhammad (Peace be upon him) whether Zilli or Buroozi or whatever. Whosoever claims so becomes an Apostate/Zindeeq/Grand Liar.

 Proofs from overwhelming ahadith

 Here we are going to mention 20 Ahadith (although the number reaches in hundreds) which decisively prove that door to Prophethood has been closed and anyone who claims to be Prophet after Prophet Muhammad (Peace be upon him) is a Liar/Dajjal/Cheat/Fabricator

Hadith # 1

Sahih Bukhari Volume 4, Book 56, Number 735: - Book of Merits - Chapter on Khatam an Nabiyeen) –

المناقب - خاتم النبيين صلى الله عليه وسلم

Narrated Abu Huraira:

Allah's Apostle said, "My similitude in comparison with the other prophets before me, is that of a man who has built a house nicely and beautifully, except for a place of "ONE" brick in a corner. The people go about it and wonder at its beauty, but say: 'Would that this brick be put in its place!' So I am that brick, and I am the last of the Prophets."

This Hadith is also narrated in Sahih Muslim Hadith # 5675 under the chapter of “THE FINALITY OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM)” It is also narrated in Musnad Ahmed bin Hanbal Hadith # 7479, Also narrated in Sunnan al- Bayhaqi al- Kubra, Hadith # 11422]

 Hadith # 2

حدثنا ‏ ‏أنس بن مالك ‏ ‏قال ‏

قال رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏إن الرسالة والنبوة قد انقطعت فلا رسول بعدي ولا نبي

Translation: Anas bin Malik narrates from the Prophet (Peace be upon him) who said: The Messengership and Prophethood have ended and there will be no Messenger and Prophet after me [SunnanTirimdhi, Hadith # 2274, where Imam Tirimdhi declared it “HASSAN SAHIH”, Also narrated by Musnad Ahmed bin Hanbal, Volume No.3, Page No. 467, Mustadrak ala Sahihayn al Hakim, Volume No. 4, Page No. 391]

Imam at- Tirimdhi (rah) said after this hadith:

هذا حَدِيثٌ حسنٌ صحيحٌ

This hadith is "FAIR AND AUTHENTIC" [ibid]

 Hadith # 3

Abu Huraira reported that the Messenger of Allah (may peace be upon hlmg) said: I have been given superiority over the other prophets in six respects: I have been given words which are concise but comprehensive in meaning; I have been helped by terror (in the hearts of enemies): spoils have been made lawful to me: the earth has been made for me clean and a place of worship; “I HAVE BEEN SENT TO ALL MANKIND AND THE LINE OF PROPHETS IS CLOSED WITH ME” [Book 004, Number 1062: (Sahih Muslim)]

Hadith # 4

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The Last Hour would not come “UNTIL THERE WOULD ARISE ABOUT THIRTY IMPOSTERS, LIARS, AND EACH ONE OF THEM WOULD CLAIM THAT HE IS A MESSENGER OF ALLAH” [Book 041, Number 6988: (Sahih Muslim), Sahih Bukhari, Volume 9, Book 88, Number 237]

 Hadith # 5

‏ ‏وإن الله لم يبعث نبيا إلا حذر أمته ‏ ‏الدجال ‏ ‏وأنا آخر الأنبياء وأنتم آخر الأمم وهو خارج فيكم لا محالة

Translation:The Prophet (Peace be upon him) said: Allah has not sent any Prophet who did not warn his nation about Dajjal, but Now “I AM THE LAST OF PROPHETS (آخر الأنبياء)” and you are the last Ummah (آخر الأمم) he will for sure arise from amongst you [Sunnan Ibn Majah, Hadith # 4067]

Hadith # 6

وإنه سيكون في أمتي ثلاثون كذابون كلهم يزعم أنه نبي وأنا ‏ ‏ خاتم ‏ ‏النبيين لا نبي بعدي ‏

Translation: The Prophet (Peace be upon him) said: There will arise 30 (grand) Liars (ثلاثون كذابون) from my Ummah, each of them will claim that he is the Prophet whereas “I AM KHATAM AN NABIYEEN AND THERE IS NO PROPHET AFTER ME (لا نبي بعدي)” [SunnanTirimdhi , Hadith # 2202]

Imam Tirimdhi Said after this hadith:

‏ ‏هذا ‏ ‏حديث حسن صحيح ‏

Translation: This Hadith is “HASSAN SAHIH”

The Hadith is also narrated in Sunnan ABU Dawud, Hadith # 4252

Hadith # 7

Narrated S'ad: Allah's Apostle set out for Tabuk. appointing 'Ali as his deputy (in Medina). 'Ali said, "Do you want to leave me with the children and women?" The Prophet said, "Will you not be pleased that you will be to me like Aaron to Moses? “BUT THERE WILL BE NO PROPHET AFTER ME” [Volume 5, Book 59, Number 700: (Sahih Bukhari)]

 Hadith # 8

Narrated Abu Huraira: The Prophet said, "The Israelis used to be ruled and guided by prophets: Whenever a prophet died, another would take over his place. ”THERE WILL BE NO PROPHET AFTER ME, BUT THERE WILL BE CALIPHS WHO WILL INCREASE IN NUMBER ”The people asked, "O Allah's Apostle! What do you order us (to do)?" He said, "Obey the one who will be given the pledge of allegiance first. Fulfil their (i.e. the Caliphs) rights, for Allah will ask them about (any shortcoming) in ruling those Allah has put under their guardianship." [Volume 4, Book 56, Number 661: (Sahih Bukhari)]

Hadith # 9

The Prophet of (Peace be upon him) said: I am the Slave of Allah and I was a Last Prophet (saw) in (sight) of Allah when Adam’s Khameer was being created [Imam al Baihaqi in Shu'abulImaan Volume 2 Page No. 134, Imam Hakim in his Mustadrak declared Its chain to be Sahih]

Hence Prophethood was finished at Prophet Muhammad (Peace be upon him) even when Adam (a.s) was not yet created!

 Hadith # 10

On the day of ressuruction people will run to all Prophets asking for help and intercession, the hadith states[It's long one, so part of it is stated below]:

They will come to me and say, 'O Muhammad ! You are Allah's Apostle and “THE LAST OF THE PROPHETS” and Allah forgave your early and late sins. (Please) intercede for us with your Lord. Don't you see in what state we are?[Sahih Bukhari, Volume 6, Book 60, Number 236]

The whole hadith proves that People shall run to different Prophets but “FINALLY” come to Prophet Muhammad (Peace be upon him) who shall intercede for them, this hadith clearly proves the Prophet Muhammad (Peace be upon him) shall be the Last towards whom they will run

 

Hadith # 11

Hadrat Jabir bin Abdullah (ra) narrates that the Prophet (Peace be upon him) said: I am the leader of all Prophets and there is no boast, I am the Last of all Prophets and there is no boast [Sunnan al Darimi, Hadith # 50]

Hadith # 12

Once the Prophet (Peace be upon him) came to us in a way as If he is leaving us, then he said thrice: I am Muhammad the Ummi Prophet (Salallahoalaihiwasalam) and there is no Prophet after me [Musnad Ahmed bin Hanbal, Volume No. 2, Page No. 172, Sheikh Ahmed Shakir in Takhrij of it: The chain of this Hadith is “Hassan”]

Hadith # 13

The Propht (Peace be upon him) said: There is no Prophet after me, and there is no Ummah after you, so you should worship your Lord and say your 5 daily prayers, and fast in your month (Ramadan), obey your leaders and thus enter the Blessed garden of your Lord [Imam Tabarani in Muj’am al Kabir, Volume No. 8, Hadith # 7217]

Hadith # 14

Hadrat Abu Dhar (ra) narrates that the Prophet (Peace be upon him) told him: The first Prophet is Adam and the last one is Muhammad (salallahoalaihiwasalam) [Kanzulamaal, Hadith # 32269]

 

Hadith # 15

HadratUqba bin Aamir (ra) narrates that the Prophet (Peace be upon him) said: Had there been a Prophet after me then It would have been Umar [SunnanTirimdhi, Hadith # 3272]

Hadith # 16

Narrated Jubair bin Mutim: Allah's Apostle said, "I have five names: I am Muhammad and Ahmad; I am Al- Mahi through whom Allah will eliminate infidelity; I am Al- Hashir who will be the first to be resurrected, the people being resurrected there after; “AND I AM ALSO AL- AQIB(I.E. THERE WILL BE NO PROPHET AFTER ME)” [Volume 4, Book 56, Number 732: (Bukhari)]

Hadith # 17

Narrated Isma'il: I asked AbiAufa, "Did you see Ibrahim, the son of the Prophet ?" He said, "Yes, but he died in his early childhood. Had there been a Prophet after Muhammad then his son would have lived, “BUT THERE IS NO PROPEHT AFTER HIM” [Volume 8, Book 73, Number 214: (Bukhari)]

Hadith # 18

عن بن عباس عن النبي صلى الله عليه وسلم قال أنا أحمد ومحمد والحاشر والمقفي والخاتم

Translation: Hadrat Ibn Abbas (ra) narrates that the Prophet (Peace be upon him) said: I am Ahmed, Muhammad, Hashir, Maqfi (One who is sent in the last) and I am “KHATIM” [Imam Tabarani in Muj’am as Saghir, Hadith # 152]

Hadith # 19

Qatada narrates that when the Prophet (Peace be upon him) recited the Ayah { And when We exacted a covenant from the prophets, and from thee (O Muhammad) and from Noah… 33:7} he said: The goodness was started through me and I am the last amongst all Prophets to be sent [Muassanaf Ibn AbiShaybah, Hadith # 31753]

Hadith # 20

The Prophet (Peace be upon him) said: Abu Bakr (ra) is the best amongst all people (after me) “BUT HE IS NOT A PROPHET” [Al Kamil by Ibn Adi, Volume No. 6, Page No. 484]

This hadith is shown as a proof that had there been any Prophet after Prophet (Peace be upon him) then Sahaba deserved the best of it, but even Sayyidna Abu Bakr (ra) was not a Prophet as is clearly and explicity mentioned in this hadith.

 ﺣﺪﺛﻨﺎﺣﺴﻴﻦﺑﻦﻣﺤﻤﺪ، ﻗﺎﻝ: ﺣﺪﺛﻨﺎﺟﺮﻳﺮﺑﻦﺣﺎﺯﻡ، ﻋﻦﻋﺎﺋﺸﺔ، ﻗﺎﻟﺖ: ﻗﻮﻟﻮا: ﺧﺎﺗﻢاﻟﻨﺒﻴﻴﻦ، ﻭﻻﺗﻘﻮﻟﻮا: ﻻ ﻧﺒﻲﺑﻌﺪﻩ

Aisha (ra) said: Say Khatam an Nabiyeen but do not say, there is no Prophet after him (Musannaf Ibn Abi Shaybah # 26653)

This is a Munqati (disconnected/broken) weak narration because Jarir bin Hazem (rah) was born in 85  or 88 AH whereas Sayyida Aisha (ra) died in 58 AH

Plus Mirza Qadiyani said:  Other books of Hadith will only be in this case capable of being accepted that they are not against Quran and agreed upon hadiths of Bukhari and Muslim (Ruhani Khazain 10/60. See footnote)

Now the wording La NabiBaadi is used in agreed upon Bukhari and Muslim hadiths. See Sahih Bukhari # 3455. And Sahih Muslim  # 1842 a

 Also In Sahih Muslim this wording is used, See # 2404 a. And also in Sahih Bukhari # 6194

 Similar hadith is also there having wording from Mughira bin Shu'ba (ra) in Musannaf Ibn AbiShaybah # 26654 that saying Khatam al Anbiya is enough. It also has wording about Jesus (a.s) coming before and after Prophet Muhammad (Peace be upon him). It is weak too because of narrator Mujalid bin Saeed upon whom majority have done Jarh.

 It states in Tafsir of Yahya bin Salam 2/723 that Aisha (ra) said: Do not say La NabiBaada Muhammad but say Khatam an Nabiyeen. Indeed Isa ibn Maryum (a.s) will descend as a Just ruler and a Just leader. He will kill the Dajjal, break the cross, kill the swine (s), abolish the Jiziyah and war will end.

This narration is weak as well because Rabi' bin Subayh (rah) has Jarh on him which is summarised by Imam Ibn Hajr al Asqalani (rah) in his Taqrib at Tahdheeb # 1895 that he was truthful but سيء الحفظ....

This is a Mufasar Jarh. Many scholars criticized him too whereas others praised. The Jarh will supercede. We will still explain actual meaning of such narrations ahead.

Secondly these Mawquf narrations go against Marfu hadiths of Sahihayn (Bukhari and Muslim) and also other authentic Marfu hadiths which emphatically prove saying La NabiBaadi. We have quoted Mirza Qadiyani himself that hadiths in OTHER BOOKS which contradict Qur'an and agreed upon hadiths of Bukhari and Muslim cannot be taken. Also Mirza Qadiyani has used hadith of La NabiBaadi in his statements, which we will present later.

Thirdly they are talking about Isa ibn Maryum (a.s) coming again by himself without new Shariah but will follow Shariah of Muhammad (Peace be upon him) and do things which Mirza Qadiyani bin Charaghbibi never did. So Isa a.s will come and that will not affect the finality of Prophethood. For example Prophets prayed behind our last Prophet Muhammad (Peace be upon him) during his journey of Isra wal Mi'raj.  When that did not affect finality of Prophethood at that time then similarly it will not affect when Jesus (a.s) who was actually a previous prophet and not later, will descend again. We have discussed the issue of Hayat (life) of Isa a.s and he descending again in detail later in this article.

Imam al Qadhi Iyaadh (rah) the author of magnificent Seerah work i.e. Ash- Shifa, he writes:

We declare that person as Kafir who considers someone along with you or after you as a Prophet, just like this we also declare him Kafir who claims that “Revelation (Wahi)” is sent to him even if he does not claim propethood, Thus all such people are “DISBELIEVERS” because they do Takdhib of Prophet (i.e. call him liar – Naudhobillah). The Prophet (Peace Be Upon hIm) has informed us that he is “KHATAM AN NABIYEEN” and “NO PROPHET WILL COME AFTER HIM” and that “HE HAS BEEN SENT TO ALL PEOPLE” The ummah is unanimous that this Kalaam is to be taken on its apparent and there is no room for any Tawil, or Takhsis and the Kufr of such people is Qat’i (i.e. Definite) Ijmai (i.e. unanimously agreed) [Ash Shifa, Page No. 237, 238]

The great Hanafi Imams, AllamaKhafaji (rah) and Mullah Ali Qari (rah) have also endorsed this strongly in  Naseem ur Riyaadh, Volume No. 6, Page No. 355, 256, Sharh ash- Shifa Volume No. 2, Page No. 515, 516]

Imam Ghazzali (Rahimuhullah), The Hujjatul Islam (i.e. Proof of Islam), he said:

We have known through “Consensus” that La Nabi B’adi (There is no Prophet after me) proves that the door to Prophethood has been permanently closed after Prophet Muhammad (Peace be upon him) and the word “Khatam an Nabiyeen” also includes “MUTLAQ ANBIYA (all anbiya)” We (Muslims and their scholars) are thus certain that there is no room for any kind of Tawil (interpolation/interpretation) or Takhsis (to make specific such as nabi could come in this form or that form – Naudhobillah) . Whosoever does Tawil in this hadith then he is Munkir of Consensus [Al Itisaad fil Itiqaad, Page No. 163]

 Imam Ibn Qudama al Maqdisi the great Hanbli Imam, said:

Whosoever claims Prophethood or one who accepts his claim then (both) become “APOSTATES” because when MusaylmaKaddhab claimed to be Prophet and his people testified to it then all of them became apostates along with him [Al Mugni, Volume No. 9, Page No. 33, Publsihed Dr al Fikr, Beirut, Lebanon]

298- B

Misuse of epithets, descriptions and titles etc., reserved for certain holy personages or places.

...Any person of the Qadiani group or Lahori group (who call themselves “Ahmadis” or by any other name) who by words, either spoken or written, or by visible representation, refers to the mode or form of call to prayers followed by his faith as “Azan”, or recites Azan as used by the Muslims, shall be punished with imprisonment of either description for a term which may extend to three years, and shall also be liable to fine.

298- C

Person of Qadiani group, etc., calling himself a Muslim or preaching or propagating his faith.

Any person of the Qadiani group or the Lahori group (who call themselves “Ahmadis” or by any other name), who, directly or indirectly, poses himself as a Muslim, or calls, or refers to, his faith as Islam, or preaches or propagates his faith, or invites others to accept his faith, by words, either spoken or written, or by visible representations, or in any manner whatsoever outrages the religious feelings of Muslims, shall be punished with imprisonment of either description for a term which may extend to three years and shall also be liable to fine.

 A person by the name of Mirza Ghulam Ahmad Qadiyani declared himself to be a Mahdi and started misleading the Muslim by his false claims. Later on he went few steps ahead, and declared himself as a Prophet and as well as Isa ibn Maryam, rather claimed that he was all Prophets (Naudhobillah). Now let us see the reality of this Dajjal and his falsehood. Note: Some parts shall be emphasized.

Mirza claiming Prophethood

1. Mirza said: ...One person was presented by his opponent an objection that the person you have pledged to (i.e. Mirza) claims to be a Prophet and Messenger (Rasul), the answer to which was mere rejection, "ALTHOUGH SUCH AN ANSWER IS NOT CORRECT" The truth is that God's that pure revelation (Wahi) which descends on me, it contains such words like Rasul or Mursal, or Nabi, not once but many times. Then how could this answer be correct that such words are not there... One of them is revelation (Wahi) of Allah that It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. (Qur'an 48:28), see page 498 in BarahinAhmadiyya, in this the humble me has been clearly called Rasul.Then after this there is revelation of God in my regard i.e. Messenger of God in outfit of Prophets, see BarahinAhmadiyya page 504. Then in this same book near to this dialogue there is revelation (Wahi) of God that Muḥammad is the Messenger of Allāh; and those with him are forceful against the disbelievers, merciful among themselves.(Qur'an 48:29). In this revelation of God I have been named Muhammad and also a Messenger. Then this is revelation of God which is stated on page 557 of BarahinAhmadiyya that A warner came in the world, the second qiraat of it is that Nabi has come in the world. In this manner this humble one is remembered at many places as Messenger (Rasul) (Roohani Khazain 18/206, 207. Translation of verses are from Sahih International translation. Brackets added by author of this article)

Then Mirza makes long discussion that how could he be Prophet after Prophet Muhammad (Peace be upon him) being Khatam an Nabiyeen (i.e. Seal/Last of Prophets)۔ The summary of what he said is that Muslims have false belief about Jesus coming again as a Nabi whether new or old no Prophet can come. This proves the aqida to be perfect testimony of being a clear lie due to verse of Khatam an Nabiyeen and hadith La NabiBaadi (i.e. There cannot be a Prophet after Prophet Muhammad Peace be upon him), Then he says he perfectly and truthfully believes in the verse of Khatam an Nabiyeen. He further says all windows of Prophethood have closed except one window of Seerat Sadiqi i.e. becoming annihilated in Prophet and one who comes to Allah from the way of this window, then he wears cloak as a Zill (literally meaning shadow) of Prophet and wears cloak of Prophet Muhammad's Prophethood..The prophethood of Muhammad comes to him in form of Burooz (re- emergence)...Hence my Prophethood and Messengership  is due to being Muhammad and Ahmad and this name was given to me due to being annihilated in Rasul...he also says that meaning of word Nabi in dictionary is one who receives information from God and gives news of unseen, so where these meanings become truly applied then word of Nabi will also be truly applied. It is a condition of Nabi to be a Rasul, If he is not Rasul then he cannot receive news of unseen...then he says the difference is that after our Prophet (Muhammad Peace be upon him) there would not come any Prophet upon whom new Shariat would descend....then he talks about proving himself as zilli and second coming of Muhammad (Peace be upon him)...

Let us see how Qadiyanis understand the word Burooz. Mirza's son Bashir Ahmad said:

It means that the Promised Messiah (i.e. Mirza Ghulam Ahmad Qadiani) is not something separate to Nabi Kareem (Muhammad) Peace be upon him. He is the same who will appear in Buroozi shade again in world…….. In this way is there any doubt left that God descended Muhammad Peace be upon him again to Qadian (i.e Mirza Ghulam Ahmad Qadiyani) (KalmatulFasl, Page: 104, 105. Brackets added)

Note by author Aamir Ibrahim: Remember the issue of life or death of Isa ibn Maryum (a.s) and him descending again by himself is the favourite topic which Qadiyanis distort and put forward to deceive ordinary Muslims. However we should first talk about false claims, lies, and character of Mirza with Qadiyanis۔ We will talk about Isa ibn Maryum (a.s) being raised alive and shall by himself descend again under Mirza's claim that he received so called special divine inspiration that Maseeh Ibn Maryum has died.

2. Mirza said: "I am Maseeh- e -Zamaan (Messiah of time), I am the Kaleem- e- Khuda (Moses) I am Muhammad Peace be upon him, I am Ahmad Peace be upon him ,Mujtaba." (Qadiyani's own book: Tiryaq- ul- Quloob P.3 Roohani Khazain Vol.15 P.134. Brackets added but are in relevance to what Mirza said)

AstaghfirUllah, the editor of this article (Aamir Ibrahim) wants to clarify that such disgusting statements are only shown in refutation of Qadiyani filth, otherwise we consider such statements to be disrespectful to mention without such a cause.

Mirza Declares himself as "ALL" Prophets whether in zill or burooz, it is clear kufr which makes Mirza Qadiyani an apostate

1. “No Prophet has passed in the world whose name has not been given to me. Thus as God has said in Braheen- e- Ahmadiyya I am Adam, I am Noah, I am Abraham, I am Isaac, I am Jacob, I am Ishmael, I am Moses, I am David, I am Jesus son of Mary, I am Muhammad Peace be upon him, that is as burooz. As God has attributed all these names to me, and said regarding me جرى ﷲ فى حلل الانبياء that is Prophet of God in the outfit of Prophets. Thus it was necessary that the eminence of each Prophet is present in me and one attribute of each Prophet is revealed through me.” (TatummaHaqeeqatulWahi P.84, 85 Roohani Khazain Vol.22 P.521)

2. "In this revelation of God, God has kept my name Rusul because as it is written in Barahin- e- Ahmadiyya, God the Exalted has designated me as a manifestation of all prophets upon them be peace, and has ascribed the names of all prophets to me. I am Adam, I am Seth, I am Noah, I am Abraham, I am Isaac, I am Ishmael, I am Jacob, I am Joseph, I am Moses, I am David, I am Jesus and I am the perfect manifestation of the name of Holy Prophet Peace be upon him, that is as zill I am Muhammad Peace be upon him and Ahmad Peace be upon him" (Footnote, Haqeeqat- ul- Wahi P.72 Roohani Khazain Vol.22 P.76)

3. "I am sometimes Adam, sometimes Moses, sometimes Jacob. Moreover I am Abraham, my generations are countless." (Braheen-e-Ahmadiyya, Part 5, Durre- Sameen P.100 Roohani Khazain Vol.21 P.133)

4. Mirza said: In this era God wanted that all those Pious and Truthful, Holy Prophets  who have passed, should appear in the models of the being of one man, so that is me." (Braheen- e- Ahmadityya part 5 P.90 RoohaniKhazain Vol.21 P.117, 118)

Mirza Qadiyani said

1. I consider the claimant of Nabuwat and Risalat as liar and Kafir after SayyidnawaMawlanaHazrat Muhammad Mustafa salallahoalaihiwasalamKhatam al Mursaleen. I am certain that revelation of Risalat started from Adam the chosen one and “ENDED” at JanabRasulUllah Muhammad Mustafa salallahoalaihiwasalam [MajmuaIshtiharat, Volume No. 1, Page No. 230, 231)

2. In Quran Shareef there is no mention of Maseeh Ibn Maryam coming again anywhere, however Khatam e Nabuwat is perfectly mentioned, to differentiate between old and new Prophets is a naughtiness, this differentiation is not found in either Hadith nor Quran, the hadith “La NabiBadi” is also “GENERAL REJECTION” therefore how daring and courageous and disrespectful it would be to follow lowly thoughts and intentionally leave aside the “DEFINITE PROOFS” in Quran and to believe that after Khatam al Anbiya a Nabi can come, also to re-start the sislsila of Wahi of Prophethood after it had been stopped because whosoever has quality of Nabuwat then his Wahi is without any doubt a Wahi of Nabuwat [Mirza Qadiyani in Ruhani Khazain, Volume No. 14, Pages 392, 393]

3. It is not the quality of Allah that He sends a Nabi after “Khatam an Nabiyeen” nor is it His quality to start the new chain of Propethood again "AFTER IT BEING ENDED" and to abrogate some Ahkaam of Qur'an and add something to it, and go against His promise [Ruhani Khazain, Volume No. 5, Page No. 377]

4. Mirza said: I believe that our Nabi Muhammad (Peace be upon him) is Khatam al Anbiya, and our book Quran  Kareem is the means to guidance... And I believe that our Rasul is leader of children of Adam and leader of Messengers, AND ALLAH HAS BROUGHT END TO PROPHETS THROUGH YOU [Ruhani Khazain, Volume No. 5, Page No. 21]

Note by Aamir Ibrahim: Whether someone considers himself Zilli or BurooziNabi or any form of Nabi, claims to receive Wahi, is Munkar of Finality of Prophethood and becomes Kafir/Murtad.

1. "I proclaim that I am the Promised Messiah about whom every God's pure book has prophesied that he will appear in the Last Era"(Tohfa- e- Golravia, Roohani Khazain vol. 17 p.295)

2. "I swear upon that God, who has sent me and fabricating on Him is the work of accursed ones, He has sent me as Promised Messiah." (Majmoo'a- e- Ishtiharaat vol. 3 p.435)

Mirza going through Menses and having a child inside him which is like Child of Allah (One of his most absurd and vulgar imaginations through which he tried to claim himself as Isa Ibn Maryam)

3. Mirza said : BabuIlahiBukhsh wants to see "YOUR MENSTRUATION" or get information on some "FILTH AND IMPURITY" but God will show you his rewards, which will be continuous, and in you there is no menstruation but "THAT CHILD HAS DEVELOPED", such a child who is like the "CHILDREN OF ALLAH" (Tatumma Haqeeqat- ul- Wahi, Roohani Khazain vol. 22 p.581)

4. The insults go on: In Kastih- e- Nuh it states summary of which is: The spirit of Jesus was infused in me like it was infused in Mary and allegorically I was rendered pregnant. Not more than ten months had passed when I was made Jesus from Mary. That is how I became Jesus, son of Mary.(Kashti- Nooh pg 47۔ Ruhani Khazain. Vol. 19, Page 50)

1. "This is why God sent me and has made apparent to me in his special divine inspiration that MaseehIbne Maryam has died." (Tauzeeh- e- Maram, Roohani Khazain vol. 3 p.402)

Note by author Aamir Ibrahim: The opinion of Ahlus Sunnah i.e. Ahlus Sunnah Barelwi, Deobandi, and Ahlul Hadith, even Shia (i.e. Twelvers) is that Isa ibn Maryum (a.s) was raised alive and shall descend again before end times.

According to Ahlus Sunnah he will rule as just judge, break the cross, kill swine (s) , kill dajjal, and all people of the book shall believe in him in totality. He will go to Madina and address Prophet Muhammad (Peace be upon him) at his grave and shall be buried next to Muhammad (Peace be upon him). None of which Mirza Qadiyani (LA) did as Mirza was first of all not Isa Ibn Maryum but rather Mirza Ghulam Ahmad bin Charagh Bibi.

Also Jews and Christians did not accept him as Messiah in totality [rather not even very few especially Jews. Also Jews and Christians of western world and elsewhere hardly recognized Mirza Qadiyani, let alone accepted him in great numbers as Promised Messiah. A former QadiyaniNabeel Qureshi who is now dead, had converted to Christianity, some other people have converted to Christianity too. Mirza Qadiyani himself accepted which is paraphrased: "Some Muslims (who were Qadiyanis but due to Mirza's debate had become Christians and Mirza said he had expelled them from Jamaat already) after this divine inspiration became Christians, to consider this proof over truthfulness of Christians is wickedness۔۔۔then he makes boastful claim that many Christians accepted Islam i.e. Qadiyanism See Ruhani Khazain,  9/28, footnote. Qadiyanis have accepted that hundreds of Muslim scholars in time of Mirza left Islam and became priests. Also remember Abdullah Atham the arch Christian opponent of Mirza was a former Muslim too who converted to Christianity, and he never came back to Islam] nor did Mirza become a just judge all over the world, nor did he break the cross i.e. Christianity of wrong form did not become completely false in his time nor they all accepted Islam, nor did he kill pigs i.e. Christians did not stop eating pigs, which has not happened till today. All this will happen after HaqiqiNazul of Isa ibn Maryum (a.s).

However if some people like Javed Ahmad Ghamdi and some others even if in past differed with this then that does not affect the dominant opinion. Even for argument's sake it is assumed that Jesus (a.s) died (although he for sure did not) then we should discuss core issues with Qadiyanis like we mentioned before i.e. issues like his false claims, lies, and his character. Also remember Jesus (a.s) will come as a follower of Muhammad (Peace be upon him). He was a previous Prophet not later to Muhammad (Peace be upon him), so him coming again does not affect the finality of Prophethood. For example Prophets prayed behind Muhammad (Peace be upon him) during his journey of IsrawalMi'raj. So just like it did not affect finality of our Prophet then, then similarly it will not do so when Jesus (a.s) comes again. We have written elsewhere about meanings of words Mutawafeeka or Tawafaytani used about Jesus (a.s) in Qur'an due to which Qadiyanis try to deceive Muslims that Jesus (a.s) has died. Mutawafeeka or Tawafaytani also mean making something complete (without death) or death in form of sleep but not real death. Also they mean to take. Regarding Jesus being alive and coming again read Qur'anic verses 4:157 to 159. Also see 43:61. Also 3:55 where word Mutawafeeka is translated by almost all translators not as death. Due to brevity issue the author shall use just one Tafsir of this verse:

 Tafsir al- Jalalyn explains as: And mention when God said ‘O Jesus I am gathering you seizing you and raising you to Me away from the world without death… [Tafsir al- Jalalyn under 3:55]

Also verse 5:117 where almost all translate word Tawafaytani not to be death.

Many Tafaseer could be shown.

Under 43:61, Imam Ibn Kathir (rah) said:

Mujahid said: (And he shall be a sign for (the coming of) the Hour.) means, sign and "One of the signs of the Hour will be the appearance of `Isa son of Maryam before the Day of Resurrection. '' Something similar was also narrated from Abu Hurayrah, Ibn `Abbas, `Abu Al- `Aliyah, Abu Malik, `Ikrimah, Al- Hasan, Qatadah, Ad- Dahhak and others. Many Mutawatir Hadiths report that the Messenger of Allah said that `Isa will descend before the Day of Resurrection as a just ruler and fair judge. (See Tafsir Ibn Kathir, Online English version under 43:61)

Under 4:159. Let us share detailed extract from Tafsir Ibn Kathir:

Allah said,

وَإِن مِّنْ أَهْلِ الْكِتَـبِ إِلاَّ لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ وَيَوْمَ الْقِيَـمَةِ يَكُونُ عَلَيْهِمْ شَهِيداً

(And there is none of the People of the Scripture, but must believe in him, before his death. And on the Day of Resurrection, he will be a witness against them.) Ibn Jarir recorded that Ibn `Abbas commented,(And there is none of the People of the Scripture, but must believe in him, before his death.) before the death of `Isa, son of Maryam, peace be upon him. Al- `Awfi reported similar from Ibn `Abbas. Abu Malik commented;

(but must believe in him, before his death.) "This occurs after `Isa returns and before he dies, as then, all of the People of the Scriptures will believe in him.''

The Hadiths Regarding the Descent of `Isa Just Before the Day of Judgement, and his Mission

In the chapter about the Prophets in his Sahih, under, "The Descent of `Isa, Son of Maryam,'' Al- Bukhari recorded that Abu Hurayrah said that the Messenger of Allah said (By Him in Whose Hands my soul is, the son of Maryam (`Isa) will shortly descend among you as a just ruler, and will break the cross, kill the pig and abolish the Jizyah. Then there will be an abundance of wealth and nobody will accept charitable gifts any more. At that time, one prostration will be better for them than this life and all that is in it.) Abu Hurayrah then said, "Read if you will,(And there is none of the People of the Scripture, but must believe in him, before his death. And on the Day of Resurrection, he will be a witness against them.)'' Muslim recorded this Hadith. So, Allah's statement (before his death) refers to the death of `Isa, son of Maryam. Another Hadith by Abu HurayrahI mam Ahmad recorded that Abu Hurayrah said that the Messenger of Allah said (`Isa will say Ihlal from the mountain highway of Ar- Rawha' for Hajj, `Umrah or both.) Muslim also recorded it. Ahmad recorded that Abu Hurayrah said that the Prophet said (`Isa, son of Maryam, will descend and will kill the pig, break the cross, lead the prayer in congregation and give away wealth until it is no longer accepted by anyone. He will also abolish the Jizyah and go to Ar- Rawha' from where he will go to perform Hajj, `Umrah or both.) Abu Hurayrah then recited (And there is none of the People of the Scripture, but must believe in him, before his death.) Hanzalah said, "Abu Hurayrah added, `Will believe in `Isa before `Isa dies,' but I do not know if this was a part of the Prophet's Hadith or if it was something that Abu Hurayrah said on his own. '' Ibn AbiHatim also recorded this Hadith.

Another Hadith

Al- Bukhari recorded that Abu Hurayrah said that the Messenger of Allah said (How will you be when Al- Masih, son of Maryam (`Isa) descends among you while your Imam is from among yourselves) Imam Ahmad and Muslim also recorded this Hadith.

Another Hadith

Imam Ahmad recorded that Abu Hurayrah said that the Prophet said (The Prophets are paternal brothers; their mothers are different, but their religion is one. I, more than any of mankind, have more right to `Isa, son of Maryam, for there was no Prophet between him and I. He will descend, and if you see him, know him. He is a well- built man, (the color of his skin) between red and white. He will descend while wearing two long, light yellow garments. His head appears to be dripping water, even though no moisture touched it. He will break the cross, kill the pig, and banish the Jizyah and will call the people to Islam. During his time, Allah will destroy all religions except Islam and Allah will destroy Al- Masih Ad- Dajjal (the False Messiah). Safety will then fill the earth, so much so that the lions will mingle with camels, tigers with cattle and wolves with sheep. Children will play with snakes, and they will not harm them. `Isa will remain for forty years and then will die, and Muslims will offer the funeral prayer for him.) Abu Dawud also recorded it.

End- quote (See: Online English version of Tafsir Ibn Kathir under 4:159. Rather also previous verses)

As we are honest so let us show Tafsir al Jalalyn of which one part can go against us. However the second part is the more relied upon opinion.

It states in Tafsir al Jalalyn under 4:159:

And there is not one of the People of the Scripture but will assuredly believe in him, in Jesus, before his death, that is, [before the death] of one belonging to the People of the Scripture upon seeing the angels of death with his very eyes, at which point his faith will not profit him; or [it means] before the death of Jesus, after he descends at the approach of the Hour, as is stated in hadīth; and on the Day of Resurrection he, Jesus, will be a witness against them, of what they did when he was sent to them.

End- quote.

Note: Even Tafsir al Jalalyn elsewhere clearly proves that Isa a.s was raised alive without death as we showed before. Hence Qadiyanis should understand as a whole and not be like Jews taking some part and hiding other.

Now let us see hadiths with exact references. In one authentic hadith it says: Hudhaifa b. Usaid al- Ghifari reported:

Allah's Messenger (ﷺ) came to us all of a sudden as we were (busy in a discussion). He said: What do you discuss about? They (the Companions) said. We are discussing about the Last Hour. Thereupon he said: It will not come until you see ten signs before and (in this connection) he made a mention of the smoke, Dajjal, the beast, the rising of the sun from the west, "THE DESCENT OF JESUS SON OF MARY (ALLAH BE PLEASED WITH HIM)," the Gog and Magog, and land- slides in three places, one in the east, one in the west and one in Arabia at the end of which fire would burn forth from the Yemen, and would drive people to the place of their assembly. [Sahih Muslim # 2901 a or see # 6931 in online version)

There is chapter title in Sahih Muslim in KitabulImaan Chapter 71:

The descent of 'Eisa bin Mariam to judge according to the Shari'ah of our Prophet Muhammad (Peace be upon him).

Note: Imam Bukhari also made a similar chapter as:

باب نُزُولُ عِيسَى ابْنِ مَرْيَمَ عليهما السلام

(See Book of Prophets, Chapter 49. Online version)

Then under chapter of Sahih Muslim are couple of hadiths narrated from which we will share some. (Note: Chapter titles of Sahih Muslim are made by Imam Nawawi according to a sound opinion)

It is narrated on the authority of Abu Huraira that the Messenger or Allah (ﷺ) observed:

I swear by Allah that the son of Mary will certainly descend as a just judge and he would definitely break the cross, and kill swine and abolish Jizya and would leave the young she- camel and no one would endeavor to (collect Zakat on it). Spite, mutual hatred and jealousy against one another will certainly disappear and when he summons people to accept wealth, not even one would do so. (Sahih Muslim 155 c)

Another hadith from another Sahabi states:

Jabir b. 'Abdullah reported:

I heard the Messenger of Allah (ﷺ) say: A section of my people will not cease fighting for the Truth and will prevail till the Day of Resurrection. He said: Jesus son of Mary would then descend and their (Muslims') commander would invite him to come and lead them in prayer, but he would say: No, some amongst you are commanders over some (amongst you). This is the honour from Allah for this Ummah. (Sahih Muslim # 156)

Let us see a hadith from Sahih Bukhari too:

Narrated Abu Huraira:

Allah's Messenger (ﷺ) said, "By Him in Whose Hands my soul is, surely (Jesus,) the son of Mary will soon descend amongst you and will judge mankind justly (as a Just Ruler); he will break the Cross and kill the pigs and there will be no Jizya (i.e. taxation taken from non Muslims). Money will be in abundance so that nobody will accept it, and a single prostration to Allah (in prayer) will be better than the whole world and whatever is in it." Abu Huraira added "If you wish, you can recite (this verse of the Holy Book): -- 'And there is none Of the people of the Scriptures (Jews and Christians) But must believe in him (i.e Jesus as an Apostle of Allah and a human being) BEFORE HIS DEATH. And on the Day of Judgment He will be a witness Against them." (4.159) (See Fath- ul- Bari, Page 302 Vol 7) (Sahih Bukhari # 3448. See especially the wording: Before his death)

 

There are many other proofs too which have not been shown due to brevity issue. So it is established in Marfu form from Prophet (Peace be upon him) not just from Abu Hurraira (ra) but also other Sahaba as well that Jesus son of Mary (Peace be upon him) not Mirza Ghulam Ahmad bin Charaghbibi, will for sure descend and do the things as mentioned above.

Qadiyanis misuse this verse to say Isa (a.s) has died. It states in Qur'an

Muhammad (صلى الله عليه وسلم) is no more than a Messenger, and indeed (many) Messengers have passed away before him. If he dies or is killed, will you then turn back on your heels (as disbelievers)? And he who turns back on his heels, not the least harm will he do to Allâh; and Allâh will give reward to those who are grateful. (3:144. Muhsin/Hilali translation)